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Total No. of Images:87827

171 172 173 174 175 176 177 178 179

Site Name:

Date: 1901-2000

Subject: Jagannatha Triad. Jagannatha is considered a form of Vishnu. He is a part of a triad along with his brother Balabhadra and sister Subhadra. The icons are carved and decorated wooden stump with large round eyes and a symmetric face and have a conspicuous absence of hands or legs.

Site Name:

Date: 1901-2000

Subject: Jagannatha Triad. Jagannatha is considered a form of Vishnu. He is a part of a triad along with his brother Balabhadra and sister Subhadra. The icons are carved and decorated wooden stump with large round eyes and a symmetric face and have a conspicuous absence of hands or legs.

Site Name:

Date: 1901-2000

Subject: Balabhadra. Jagannatha is considered a form of Vishnu. He is a part of a triad along with his brother Balabhadra and sister Subhadra. The icons are carved and decorated wooden stump with large round eyes and a symmetric face and have a conspicuous absence of hands or legs.

Site Name:

Date: 1901-2000

Subject: Subhadra. Jagannatha is considered a form of Vishnu. He is a part of a triad along with his brother Balabhadra and sister Subhadra. The icons are carved and decorated wooden stump with large round eyes and a symmetric face and have a conspicuous absence of hands or legs.

Site Name:

Date: 1901-2000

Subject: Jagannatha. Jagannatha is considered a form of Vishnu. He is a part of a triad along with his brother Balabhadra and sister Subhadra. The icons are carved and decorated wooden stump with large round eyes and a symmetric face and have a conspicuous absence of hands or legs.

Site Name:

Date: 1901-2000

Subject: Jagannatha Triad. Jagannatha is considered a form of Vishnu. He is a part of a triad along with his brother Balabhadra and sister Subhadra. The icons are carved and decorated wooden stump with large round eyes and a symmetric face and have a conspicuous absence of hands or legs.

Site Name:

Date: 1901-2000

Subject: Balabhadra. Jagannatha is considered a form of Vishnu. He is a part of a triad along with his brother Balabhadra and sister Subhadra. The icons are carved and decorated wooden stump with large round eyes and a symmetric face and have a conspicuous absence of hands or legs.

Site Name:

Date: 1901-2000

Subject: Subhadra. Jagannatha is considered a form of Vishnu. He is a part of a triad along with his brother Balabhadra and sister Subhadra. The icons are carved and decorated wooden stump with large round eyes and a symmetric face and have a conspicuous absence of hands or legs.

Site Name:

Date: 1901-2000

Subject: Jagannatha. Jagannatha is considered a form of Vishnu. He is a part of a triad along with his brother Balabhadra and sister Subhadra. The icons are carved and decorated wooden stump with large round eyes and a symmetric face and have a conspicuous absence of hands or legs.

Site Name:

Date: 1901-2000

Subject: Wooden Door Jamb. A jamb is the side-post or lining of a doorway. Painted wooden jambs like these also have a decorative function.

Site Name:

Date: 1901-2000

Subject: Wooden Door Jamb. A jamb is the side-post or lining of a doorway. Painted wooden jambs like these also have a decorative function.

Site Name:

Date: 1901-2000

Subject: Wooden Door Jamb. A jamb is the side-post or lining of a doorway. Painted wooden jambs like these also have a decorative function.

Site Name:

Date: 1901-2000

Subject: Wooden Door Jamb. A jamb is the side-post or lining of a doorway. Painted wooden jambs like these also have a decorative function.

Site Name:

Date: 1901-2000

Subject: Wooden Door Jamb. A jamb is the side-post or lining of a doorway. Painted wooden jambs like these also have a decorative function.

Site Name:

Date: 1901-2000

Subject: Wooden Door Jamb. A jamb is the side-post or lining of a doorway. Painted wooden jambs like these also have a decorative function.

Site Name:

Date: 1901-2000

Subject: Wooden Door Jamb. A jamb is the side-post or lining of a doorway. Painted wooden jambs like these also have a decorative function.

Site Name:

Date: 1901-2000

Subject: Wooden Door Jamb. A jamb is the side-post or lining of a doorway. Painted wooden jambs like these also have a decorative function.

Site Name:

Date: 1901-2000

Subject: Wooden Door Jamb. A jamb is the side-post or lining of a doorway. Painted wooden jambs like these also have a decorative function.

Site Name:

Date: 1901-2000

Subject: Beam. A beam is a horizontal element that spans an opening and carries a load above the opening. Carved wooden beams also have a decorative value in the overall structure.

Site Name:

Date: 1901-2000

Subject: Beam. A beam is a horizontal element that spans an opening and carries a load above the opening. Carved wooden beams also have a decorative value in the overall structure.

Site Name:

Date: 1901-2000

Subject: Beam. A beam is a horizontal element that spans an opening and carries a load above the opening. Carved wooden beams also have a decorative value in the overall structure.

Site Name: Kantilo

Date: 1901-2000

Subject: Door Lintel. This lintel bears motifs of a double headed bird and lotus. Lintels in earliest Odishan temples indicated the deity to which a temple was dedicated. They have had an apotropaic or propitious function. Elaborate lintels have also been adopted in secular architecture where they beautify the entrance door frame in addition to indicating the ancestry of the dwellers.

Site Name: Kantilo

Date: 1901-2000

Subject: Door Lintel. This lintel bears motifs of a double headed bird and lotus. Lintels in earliest Odishan temples indicated the deity to which a temple was dedicated. They have had an apotropaic or propitious function. Elaborate lintels have also been adopted in secular architecture where they beautify the entrance door frame in addition to indicating the ancestry of the dwellers.

Site Name: Kantilo

Date: 1901-2000

Subject: Door Lintel. This lintel bears the motifs of purna-ghata (religious vessel), fish and birds. Lintels in earliest Odishan temples indicated the deity to which a temple was dedicated. They have had an apotropaic or propitious function. Elaborate lintels have also been adopted in secular architecture where they beautify the entrance door frame in addition to indicating the ancestry of the dwellers.

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