CENTER FOR ART AND ARCHAEOLOGY

Subject: Surai (Water flask). Odisha is known for its lineage of skilled artisans of terracotta pottery. Terracotta crafts being water and weather proof are popular as indoor objects as well as outdoor decoration. Products range from those belonging to ritualistic ceremonies to artifacts of utilitarian and artistic significance. Earthen vessels and utensils such as this surai or water flask are a basic requirement of rural life. A surai is distinguished by its flattened, bulbous body and a long and narrow neck.

Subject: Shankha (Conch). A shankha is a conch shell of ritual and religious importance in Hinduism and Buddhism. In Hindu mythology, the shankha is a sacred emblem of the Hindu preserver god Vishnu and is abode of his consort, goddess Lakshmi.

Subject: Jhuna Dani (Incense Burner). Burning incense forms an important part of rituals. The burned incense may be intended as a symbolic or sacrificial offering to various deities or spirits, or to serve as an aid in prayer. The terracotta incense burners are usually used only once.

Subject: Votive Horse. The offering of votive horses and elephants to the village deities is a common phenomenon of rural Odisha. Such sculptures are made as offerings to a deity and left untended where they are placed, under a tree, near a pond or river, or in a grove. They accumulate, they decompose, and others take their place. The seven pieces of the horse are made separately on the wheel and then joined together adding the molded ears and tail.

Subject: Votive Horse. The offering of votive horses and elephants to the village deities is a common phenomenon of rural Odisha. Such sculptures are made as offerings to a deity and left untended where they are placed, under a tree, near a pond or river, or in a grove. They accumulate, they decompose, and others take their place. The seven pieces of the horse are made separately on the wheel and then joined together adding the molded ears and tail.

Subject: Votive Horse. The offering of votive horses and elephants to the village deities is a common phenomenon of rural Odisha. Such sculptures are made as offerings to a deity and left untended where they are placed, under a tree, near a pond or river, or in a grove. They accumulate, they decompose, and others take their place. The seven pieces of the horse are made separately on the wheel and then joined together adding the molded ears and tail.

Subject: Votive Horse. The offering of votive horses and elephants to the village deities is a common phenomenon of rural Odisha. Such sculptures are made as offerings to a deity and left untended where they are placed, under a tree, near a pond or river, or in a grove. They accumulate, they decompose, and others take their place. The seven pieces of the horse are made separately on the wheel and then joined together adding the molded ears and tail.

Subject: Horse. The offering of votive horses to the village deities is a common phenomenon of rural Odisha. Such sculptures are made as offerings to a deity and left untended where they are placed, under a tree, near a pond or river, or in a grove. They accumulate, they decompose, and others take their place. The seven pieces of the horse are made separately on the wheel and then joined together adding the molded ears and tail.

Subject: Horse. The offering of votive horses to the village deities is a common phenomenon of rural Odisha. Such sculptures are made as offerings to a deity and left untended where they are placed, under a tree, near a pond or river, or in a grove. They accumulate, they decompose, and others take their place. The seven pieces of the horse are made separately on the wheel and then joined together adding the molded ears and tail.

Subject: Horse. The offering of votive horses to the village deities is a common phenomenon of rural Odisha. Such sculptures are made as offerings to a deity and left untended where they are placed, under a tree, near a pond or river, or in a grove. They accumulate, they decompose, and others take their place. The seven pieces of the horse are made separately on the wheel and then joined together adding the molded ears and tail.

Subject: Horse. The offering of votive horses to the village deities is a common phenomenon of rural Odisha. Such sculptures are made as offerings to a deity and left untended where they are placed, under a tree, near a pond or river, or in a grove. They accumulate, they decompose, and others take their place. The seven pieces of the horse are made separately on the wheel and then joined together adding the molded ears and tail.

Subject: Horse. The offering of votive horses to the village deities is a common phenomenon of rural Odisha. Such sculptures are made as offerings to a deity and left untended where they are placed, under a tree, near a pond or river, or in a grove. They accumulate, they decompose, and others take their place. The seven pieces of the horse are made separately on the wheel and then joined together adding the molded ears and tail.

Subject: Horse. The offering of votive horses to the village deities is a common phenomenon of rural Odisha. Such sculptures are made as offerings to a deity and left untended where they are placed, under a tree, near a pond or river, or in a grove. They accumulate, they decompose, and others take their place. The seven pieces of the horse are made separately on the wheel and then joined together adding the molded ears and tail.

Subject: Votive Horse. The offering of votive horses to the village deities is a common phenomenon of rural Odisha. Such sculptures are made as offerings to a deity and left untended where they are placed, under a tree, near a pond or river, or in a grove. They accumulate, they decompose, and others take their place. The seven pieces of the horse are made separately on the wheel and then joined together adding the molded ears and tail.

Subject: Votive Horse. The offering of votive horses to the village deities is a common phenomenon of rural Odisha. Such sculptures are made as offerings to a deity and left untended where they are placed, under a tree, near a pond or river, or in a grove. They accumulate, they decompose, and others take their place. The seven pieces of the horse are made separately on the wheel and then joined together adding the molded ears and tail.

Subject: Votive Horse. The offering of votive horses to the village deities is a common phenomenon of rural Odisha. Such sculptures are made as offerings to a deity and left untended where they are placed, under a tree, near a pond or river, or in a grove. They accumulate, they decompose, and others take their place. The seven pieces of the horse are made separately on the wheel and then joined together adding the molded ears and tail.

Subject: Votive Horse. The offering of votive horses to the village deities is a common phenomenon of rural Odisha. Such sculptures are made as offerings to a deity and left untended where they are placed, under a tree, near a pond or river, or in a grove. They accumulate, they decompose, and others take their place. The seven pieces of the horse are made separately on the wheel and then joined together adding the molded ears and tail.

Subject: Votive Horse. The offering of votive horses to the village deities is a common phenomenon of rural Odisha. Such sculptures are made as offerings to a deity and left untended where they are placed, under a tree, near a pond or river, or in a grove. They accumulate, they decompose, and others take their place. The seven pieces of the horse are made separately on the wheel and then joined together adding the molded ears and tail.

Subject: Votive Horse. The offering of votive horses to the village deities is a common phenomenon of rural Odisha. Such sculptures are made as offerings to a deity and left untended where they are placed, under a tree, near a pond or river, or in a grove. They accumulate, they decompose, and others take their place. The seven pieces of the horse are made separately on the wheel and then joined together adding the molded ears and tail.

Subject: Votive Horse. The offering of votive horses to the village deities is a common phenomenon of rural Odisha. Such sculptures are made as offerings to a deity and left untended where they are placed, under a tree, near a pond or river, or in a grove. They accumulate, they decompose, and others take their place. The seven pieces of the horse are made separately on the wheel and then joined together adding the molded ears and tail.

Subject: Votive Horse. The offering of votive horses to the village deities is a common phenomenon of rural Odisha. Such sculptures are made as offerings to a deity and left untended where they are placed, under a tree, near a pond or river, or in a grove. They accumulate, they decompose, and others take their place. The seven pieces of the horse are made separately on the wheel and then joined together adding the molded ears and tail.

Subject: Votive Horse. The offering of votive horses to the village deities is a common phenomenon of rural Odisha. Such sculptures are made as offerings to a deity and left untended where they are placed, under a tree, near a pond or river, or in a grove. They accumulate, they decompose, and others take their place. The seven pieces of the horse are made separately on the wheel and then joined together adding the molded ears and tail.

Subject: Votive Horse. The offering of votive horses to the village deities is a common phenomenon of rural Odisha. Such sculptures are made as offerings to a deity and left untended where they are placed, under a tree, near a pond or river, or in a grove. They accumulate, they decompose, and others take their place. The seven pieces of the horse are made separately on the wheel and then joined together adding the molded ears and tail.

Subject: Votive Horse. The offering of votive horses to the village deities is a common phenomenon of rural Odisha. Such sculptures are made as offerings to a deity and left untended where they are placed, under a tree, near a pond or river, or in a grove. They accumulate, they decompose, and others take their place. The seven pieces of the horse are made separately on the wheel and then joined together adding the molded ears and tail.