Sarai Amanat Khan is a Mughal-period caravansarai
or rest house in a village of the same name on the Tarn Taran–Attari Road in
Punjab. An inscription on the eastern gateway dates it to 1050 AH (1640–41 CE)
and credits Abd al-Haqq Shirazi, known as Amanat Khan, the Persian calligrapher
of Shah Jahan’s court who also worked on the Taj Mahal. The Sarai includes a
mosque with Arabic calligraphy in thuluth script recording his role in its
design. Built around a large square courtyard, it features glazed tiles
reflecting Persian influence and gateways with floral arabesque spandrels. Only
two octagonal bastions survive today, though each corner once had bastions
topped with chhatris. Residents recall a once-busy bazaar run by Khatri traders
that lasted until the late 20th century. The complex also contains later
structures, including houses, a haveli, and two wells, showing layered
settlement. Families living here since before Partition still occupy and have
adapted the Sarai for modern use.
Sarai Banjara is a late Mughal–period rest house located within the village settlement of Sarai Banjara in Patiala district of Punjab. The sarai likely dates between ca. 1650-1750 CE and appears to have replaced an earlier kaccha sarai that existed during Jahangir’s reign. Of the original complex, only a single gateway survives, with its plinth now buried approximately twelve feet below the present ground level. Flanking rooms remain visible on either side of the gateway, indicating the former scale and organization of the sarai
Sarai Dakhni is a well-preserved Mughal-period caravansarai or rest house located amid fields west of the Nakodar–Kapurthala Road near Mahlian Kalan in Jalandhar district of Punjab. Built during the reign of Shah Jahan (r. 1628–1658) by Muqarrab Khan Deccani, also known as Rustam Khan Bahadur Firuz Jung, the sarai follows a square plan with imposing east and west gateways, corner octagonal bastions topped by domed pavilions, and a courtyard surrounded by rows of cells. Constructed of lakhori bricks with red sandstone, glazed tiles, and lime mortar, the complex includes a mosque in the southern enclosure, noted for its floral wall paintings, and evidence of a former hammam nearby. Declared a protected monument by the Archaeological Survey of India (Chandigarh Circle) in 1919, the sarai survives in good condition, though it shows surface weathering and loss of some glazed decoration.